make time； whatever trouble it may cost us； for thought； for prayer；
for the Bible； and for private munion with Christ。 Alas！ That saying
of our Master is sadly overlooked： 〃Enter into thy closet and shut the
door。〃 （Matt。 vi。 6。）
Our Evangelical forefathers had far fewer means and opportunities than
we have。 Full religious meetings and crowds； except occasionally at a
Church or in a field when such men as Whitfield； or Wesley； or Rowlands
preached； these were things of which they knew nothing。 Their
proceedings were neither fashionable nor popular； and often brought on
them more persecution and abuse than praise。 But the few weapons they
used； they used well。 With less noise and applause from man they made；
I believe； a far deeper mark for God on their generation than we do；
with all our Conferences； and Meetings； and Mission rooms； and Halls；
and multiplied religious appliances。 Their converts； I suspect； like
the old…fashioned cloths and linens； wore better； and lasted longer；
and faded less； and kept colour； and were more stable； and rooted； and
grounded than many of the new…born babes of this day。 And what was the
reason of all this？ Simply； I believe； because they gave more attention
to private religion than we generally do。 They walked closely with God
and honoured Him in private； and so He honoured them in public。 Oh； let
us follow them as they followed Christ！ Let us go and do likewise。
Let me now conclude this paper with a few words of practical
application。
（1） First of all； would you understand what the times require of you in
reference to your own soul？ Listen； and I will tell you。 You live in
times of peculiar spiritual danger。 Never perhaps were there more traps
and pitfalls in the way to heaven： never certainly were those traps so
skilfully baited and those pitfalls so ingeniously made。 Mind what you
are about。 Look well to your goings。 Ponder the paths of your feet。
Take heed lest you e to eternal grief and ruin your own soul。 Beware
of practical infidelity under the specious name of free thought。 Beware
of a helpless state of indecision about doctrinal truth under the
plausible idea of not being party spirited； and under the baneful
influence of so…called liberality and charity。 Beware of frittering
away life in wishing； and meaning； and hoping for the day of decision；
until the door is shut and you are given over to a dead conscience and
die without hope。 Awake to a sense of your danger。 Arise and give
diligence to make your calling and election sure； whatever else you
leave uncertain。 The kingdom of God is very nigh。 Christ the Almighty
Saviour； Christ the sinner's Friend； Christ and eternal life； are ready
for you if you will only e to Christ。 Arise and cast away excuses：
this very day Christ calleth you。 Wait not for pany if you cannot
have It； wait for nobody。 The times； I repeat； are desperately
dangerous。 If only few are in the narrow way of life； resolve that by
God's help you at any rate will be among the few。
（2） In the next place； would you understand what the times require of
all Christians in reference to the souls of others？ Listen； and I will
tell you。 You live in times of great liberty and abounding
opportunities of doing good。 Never were there so many open doors of
usefulness； so many fields white to the harvest。 Mind that you use
those open doors； and try to reap those fields。 Try to do a little good
before you die。 Strive to be useful。 Determine that； by God's help； you
will leave the world a better world in the day of your burial than it
was in the day you were born。 Remember the souls of relatives； friends
and panions； remember that God often works by weak instruments； and
try with holy ingenuity to lead them to Christ。 The time is short： the
sand is running out of the glass of this old world； then redeem the
time； and endeavour not to go to heaven alone。 No doubt you cannot
mand success。 It is not certain that your efforts to do good will
always do good to others： but it is quite certain that they will always
do good to yourself。 Exercise； exercise； is one grand secret of health；
both for body and soul。 〃He that watereth shall be watered himself。〃
（Prov。 ii。 25。） It is a deep and golden saying of our Master's； but
seldom understood in its full meaning〃It is more blessed to give than
to receive。〃 （Acts xx。 35。）
（3） In the last place； would you understand what the times require of
you in reference to the Church of England？ Listen to me； and I will
tell you。 No doubt you live in days when our time… honoured Church is
in a very perilous； distressing； and critical position。 Her rowers have
brought her into troubled waters。 Her very existence is endangered by
Papists； Infidels； and Liberationists without。 Her life…blood is
drained away by the behaviour of traitors； false friends； and timid
officers within。 Nevertheless； so long as the Church of England sticks
firmly to the Bible； the Articles； and the principles of the Protestant
Reformation； so long I advise you strongly to stick to the Church。 When
the Articles are thrown overboard and the old flag is hauled down；
then； and not till then； it will be time for you and me to launch the
boats and quit the wreck。 At present； let us stick to the old ship。
Why should we leave her now； like cowards； because she is in
difficulties and the truth cannot be maintained within her pale without
trouble？ How can we better ourselves？ To whom can we go？ Where shall we
find better prayers？ In what munion shall we find so much good being
done； in spite of the existence of much evil？ No doubt there is much to
sadden us； but there is not a single visible Church on earth at this
day doing better。 There is not a single munion where there are no
clouds； and all is serene。 〃The evils everywhere are mingled with the
good：〃 the wheat never grows without tares。 But for all that； there is
much to gladden us； more Evangelical preaching than there ever was
before in the land； more work done both at home and abroad。 If old
William Romaine； of St。 Anne's； Blackfriars； who stood alone with some
half…a…dozen others in London last century； had lived to see what our
eyes see； he would have sharply rebuked our faintheartedness and
unthankfulness。 No！ the battle of the Reformed Church of England is not
yet lost； in spite of semi…popery and scepticism； whatever jealous
onlookers without and melancholy grumblers within may please to say。 As
Napoleon said at four o'clock on the battlefield of Marengo； 〃there is
yet time to win a victory。〃 If the really loyal members of the Church
will only stand by her boldly； and not look coolly at one another； and
refuse to work the same fire…engine； or man the same lifeboatif they
will not squabble and quarrel and 〃fall out by the way；〃 the Church of
England will live and not die； and be a blessing to our children's
children。 Then let us set our feet down firmly and stand fast in our
position。 Let us not be in a hurry to quit the ship because of a few
leaks： let us rather man the pumps； and try to keep the good ship
afloat。 Let us work on； and fight on； and pray on； and stick to the
Church of England。 The Churchman who walks in these lines； I believe；
is the Churchman who 〃understands the times。〃
__________________________________________________________________
XX。
〃CHRIST IS ALL〃
〃Christ is all。〃Colossians iii。 11。
THE words of the text which heads this page are few； short； and soon
spoken； but they contain great things。 Like those golden sayings； 〃To
me to live is Christ〃〃I live； yet not I； but Christ liveth in me
〃they are singularly rich and suggestive。 （Phil。 i。 21； Gal。 ii。 20。）
These three words are the essence and substance of Christianity。 If our
hearts can really go along with them； it is well with our souls。 If
not； we may be sure we have yet much to learn。
Let me try to set before my readers in what sense 〃Christ is all〃； and
let me ask them； as they read； to judge themselves honestly； that they
may not make shipwreck in the judgment of the last day。
I purposely close this volume with a paper on this remarkable text。
Christ is the mainspring both of doctrinal and practical Christianity。
A right knowledge of Christ is essential to a right knowledge of
sanctification as well as justification。 He that follows after holiness
will make no progress unless he gives to Christ His rightful place。 I
began the volume with a plain statement about sin。 Let me end it with
an equally plain statement about Christ。
I。 First of all； let us understand that Christ is all； in all the
counsels of God concerning man。
（a） There was a time when this earth had no being。 Solid as the
mountains look； boundless as the sea appears； high as the stars in
heaven lookthey once did not exist。 And man； with all the high
thoughts he n