《the origins of contemporary france-4》

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say that he does not believe in them; sets himself up against the

French people; the human species and nature。〃 Consequently; we decree

that 〃the French people recognizes the Supreme Being and the

immortality of the soul。〃 … The important thing now is to plant this

entirely philosophic faith in all hearts。  We introduce it into the

civil order of things; we take the calendar out of the hands of the

Church; we purge it of its Christian imagery; we make the new era

begin with the advent of the Republic; we divide the year according to

the metric system; we name the months according to the vicissitudes of

the seasons; 〃we substitute; in all directions; the realities of

reason for the visions of ignorance; the truths of nature for a

sacerdotal prestige;〃'95' the decade for the week; the décadi for

Sundays; lay festivals for ecclesiastical festivals。'96'  On each

décadi; through solemn and appropriate pomp; we impress on the popular

mind one of the highest truths of our creed; we glorify; in the order

of their dates; Nature; Truth; Justice; Liberty; Equality; the People;

Adversity; Humanity; the Republic; Posterity; Glory; Patriotism;

Heroism; and other virtues。  Besides this; we honor the important days

of the Revolution; the taking of the Bastille; the fall of the Throne;

the punishment of the tyrant; the expulsion of the Girondins。  We;

too; have our anniversaries; our relics; the relics of Chalier and

Marat;'97' our processions; our services; our ritual;'98' and the vast

system of visible pageantry by which dogmas are made manifest and

propagated。  But ours; instead of leading men off to an imaginary

heaven; brings them back to a living patrimony; and; through our

ceremonies as well as through our creed; we shall preach public…

spiritedness (civism)。



It is important to preach this to adults; it is still more important

to teach it to children: for children are more easily molded than

adults。  Our hold on these still flexible minds is complete; and;

through national education 〃we seize the coming generations。〃'99'

Naught is more essential and naught is more legitimate。



〃The country;〃 says Robespierre; 〃has a right to bring up its own

children; it cannot confide this trust to family pride nor to the

prejudices of individuals; the eternal nourishment of aristocracies

and of a domestic federalism which narrows the soul by keeping it

isolated。〃 We are determined to have 〃education common and equal for

all French people;〃 and 〃we stamp on it a great character; analogous

to the nature of our government and the sublime doctrines of our

Republic。  The aim is no longer to form gentlemen (messieurs) but

citizens。〃'100'



We oblige'101' teachers; male and female; to present certificates of

civism; that is to say; of Jacobinism。  We close the school if

〃precepts or maxims opposed to revolutionary morality〃 are taught in

it; that is to say; in conformity with Christian morals。  Children

will learn to read in the Declaration of Rights and in the

Constitution of 1793。  Republican manuals and catechisms will be

prepared for their use。'102' 〃They must be taught the virtuous traits

which most honor free men; and especially the traits characteristic of

the French Revolution; the best calculated to elevate the soul and

render them worthy of equality and liberty。〃 The 14th of July; 10th of

August; 2nd of September; 21st of January; and 31st of May must be

lauded or justified in their presence。  They must be taken to meetings

of the municipalities; to the law courts;'103' and especially to the

popular clubs; from these pure sources they will derive a knowledge of

their rights; of their duties; of the laws; of republican morality;〃

and; on entering society; they will find themselves imbued with all

good maxims。  Over and above their political opinions we shape their

ordinary habits。  We apply on a grand scale the plan of education

drawn out by Jean…Jacques (Rousseau)。'104' We want no more literary

prigs; in the army; 〃the 'dandy' breaks down during the first

campaign;'105' we want young men able to endure privation and fatigue;

toughened; like Emile; 〃by hard work〃 and physical exercise。  … We

have; thus far; only sketched out this department of education; but

the agreement amongst the various plans shows the meaning and bearings

of our principle。  〃Children generally; without exception; says Le

Peletier de Saint…Fargeau;'106' the boys from five to twelve; the

girls from five to eleven years of age; must be brought up in common

at the expense of the Republic; all; under the sacred law of equality;

are to receive the same clothing; the same food; the same education;

the same attention 〃in boarding…schools distributed according to

cantons; and containing each from four to six hundred pupils。



〃Pupils will be made to submit every day and every moment to the same

rigid rules。。。  Their beds must be hard; their food healthy; but

simple; their clothing comfortable; but coarse。〃 Servants will not be

allowed; children must help themselves and; besides this; they must

wait on the old and infirm; lodged with or near them。   〃Among daily

duties; manual labor will be the principal thing; all the rest will be

accessory。〃 Girls must learn to spin; sew and wash clothes; the boys

will work the roads; be shepherds; ploughmen and work…hands; both will

have tasks set them; either in the school…workshops; or in the fields

and factories in the neighborhood; they will be hired out to

surrounding manufacturers and to the tillers of the soil。  Saint…Just

is more specific and rigid。'107'  〃Male children from five to sixteen

years of age; must be raised for their country。  They must be clad in

common cloth at all seasons; and have mats for beds; and sleep eight

hours。  They are to have common food only; fruits; vegetables;

preparations of milk; bread and water。  They must not eat meat before

sixteen 。  。  Their education; from ten to sixteen; is to be military

and agricultural。  They will be formed into companies of sixty; six

companies make a battalion; the children of a district form a legion;

they will assemble annually at the district town; encamp there and

drill in infantry tactics; in arenas specially provided for the

purpose; they will also learn cavalry maneuvers and every other

species of military evolution。  In harvest time they are to be

distributed amongst the harvesters。〃 After sixteen; 〃they enter the

crafts;〃 with some farmer; artisan; merchant or manufacturer; who

becomes their titular 〃instructor;〃 and with whom they are bound to

remain up to the age of twenty…one; 〃under the penalty of being

deprived for life of a citizen's rights。'108' 。  。  。  All children

will dress alike up to sixteen years of age; from twenty…one to

twenty…five; they will dress as soldiers; if they are not in the

magistracy。〃 … Already we show the effects of the theory by one

striking example; we founded the 〃Ecole de Mars;〃'109' we select out

of each district six boys from sixteen to seventeen and a half years

old 〃among the children of sans…culottes;〃 we summon them to Paris;

〃to receive there; through a revolutionary education; whatever belongs

to the knowledge and habits of a republican soldier。  They are

schooled in fraternity; in discipline; in frugality; in good habits;

in love of country and in detestation of kings。〃 three or four

thousand young people are lodged at the Sablons; 〃in a palisaded

enclosure; the intervals of which are guarded by chevaux de frises and

sentinels。〃'110' We puts them into tents; we feed them with bran

bread; rancid pork; water and vinegar; we drill them in the use of

arms; we march them out on national holidays and stimulate them with

patriotic harangues。  … Suppose all Frenchmen educated in such a

school; the habits they acquire in youth will persist in the adult;

and; in each adult we shall find the sobriety; energy and patriotism

of a Spartan or Roman。



Already; under the pressure of our decrees; civism affects customs;

and there are manifest signs; on all sides; of public regeneration。

〃The French people;〃 says Robespierre; 〃seems to have outstripped the

rest of humanity; by two thousand years; one might be tempted to

regard them; living amongst them; as a different species。  In the rest

of Europe; a ploughman; an artisan; is an animal formed for the

pleasures of a noble; in France; the nobles are trying to transform

themselves into ploughmen and artisans; but do not succeed in

obtaining that honor。〃'111' Life in all directions is gradually

assuming democratic forms Wealthy prisoners are prohibited from

purchasing delicacies; or procuring special conveniences; they eat

along with the poor prisoners the same ration; at the common

mess'112'。  Bakers have orders to make but one quality of bread; the

brown bread called equality bread; and; to obtain his ration; each

person must place himself in line with the rest of the crowd。  On

holidays'113' everybody 
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