《areopagitica》

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become hitherto the latest and the backwardest scholars; of whom

God offered to have made us the teachers。  Now once again by all

concurrence of signs; and by the general instinct of holy and

devout men; as they daily and solemnly express their thoughts; God

is decreeing to begin some new and great period in his Church; even

to the reforming of Reformation itself: what does he then but

reveal himself to his servants; and as his manner is; first to his

Englishmen?  I say; as his manner is; first to us; though we mark

not the method of his counsels; and are unworthy。



Behold now this vast city: a city of refuge; the mansion house of

liberty; encompassed and surrounded with his protection; the shop

of war hath not there more anvils and hammers waking; to fashion

out the plates and instruments of armed justice in defence of

beleaguered truth; than there be pens and heads there; sitting by

their studious lamps; musing; searching; revolving new notions and

ideas wherewith to present; as with their homage and their fealty;

the approaching Reformation: others as fast reading; trying all

things; assenting to the force of reason and convincement。  What

could a man require more from a nation so pliant and so prone to

seek after knowledge?  What wants there to such a towardly and

pregnant soil; but wise and faithful labourers; to make a knowing

people; a nation of prophets; of sages; and of worthies?  We reckon

more than five months yet to harvest; there need not be five weeks;

had we but eyes to lift up; the fields are white already。



Where there is much desire to learn; there of necessity will be

much arguing; much writing; many opinions; for opinion in good men

is but knowledge in the making。  Under these fantastic terrors of

sect and schism; we wrong the earnest and zealous thirst after

knowledge and understanding which God hath stirred up in this city。 

What some lament of; we rather should rejoice at; should rather

praise this pious forwardness among men; to reassume the ill…

deputed care of their religion into their own hands again。  A

little generous prudence; a little forbearance of one another; and

some grain of charity might win all these diligences to join; and

unite in one general and brotherly search after truth; could we but

forgo this prelatical tradition of crowding free consciences and

Christian liberties into canons and precepts of men。  I doubt not;

if some great and worthy stranger should come among us; wise to

discern the mould and temper of a people; and how to govern it;

observing the high hopes and aims; the diligent alacrity of our

extended thoughts and reasonings in the pursuance of truth and

freedom; but that he would cry out as Pyrrhus did; admiring the

Roman docility and courage: If such were my Epirots; I would not

despair the greatest design that could be attempted; to make a

Church or kingdom happy。



Yet these are the men cried out against for schismatics and

sectaries; as if; while the temple of the Lord was building; some

cutting; some squaring the marble; others hewing the cedars; there

should be a sort of irrational men who could not consider there

must be many schisms and many dissections made in the quarry and in

the timber; ere the house of God can be built。  And when every

stone is laid artfully together; it cannot be united into a

continuity; it can but be contiguous in this world; neither can

every piece of the building be of one form; nay rather the

perfection consists in this; that; out of many moderate varieties

and brotherly dissimilitudes that are not vastly disproportional;

arises the goodly and the graceful symmetry that commends the whole

pile and structure。



Let us therefore be more considerate builders; more wise in

spiritual architecture; when great reformation is expected。  For

now the time seems come; wherein Moses the great prophet may sit in

heaven rejoicing to see that memorable and glorious wish of his

fulfilled; when not only our seventy elders; but all the Lord's

people; are become prophets。  No marvel then though some men; and

some good men too perhaps; but young in goodness; as Joshua then

was; envy them。  They fret; and out of their own weakness are in

agony; lest these divisions and subdivisions will undo us。  The

adversary again applauds; and waits the hour: when they have

branched themselves out; saith he; small enough into parties and

partitions; then will be our time。  Fool! he sees not the firm

root; out of which we all grow; though into branches: nor will

beware until he see our small divided maniples cutting through at

every angle of his ill…united and unwieldy brigade。  And that we

are to hope better of all these supposed sects and schisms; and

that we shall not need that solicitude; honest perhaps; though

over…timorous; of them that vex in this behalf; but shall laugh in

the end at those malicious applauders of our differences; I have

these reasons to persuade me。



First; when a city shall be as it were besieged and blocked

about; her navigable river infested; inroads and incursions round;

defiance and battle oft rumoured to be marching up even to her

walls and suburb trenches; that then the people; or the greater

part; more than at other times; wholly taken up with the study of

highest and most important matters to be reformed; should be

disputing; reasoning; reading; inventing; discoursing; even to a

rarity and admiration; things not before discoursed or written of;

argues first a singular goodwill; contentedness and confidence in

your prudent foresight and safe government; Lords and Commons; and

from thence derives itself to a gallant bravery and well…grounded

contempt of their enemies; as if there were no small number of as

great spirits among us; as his was; who when Rome was nigh besieged

by Hannibal; being in the city; bought that piece of ground at no

cheap rate; whereon Hannibal himself encamped his own regiment。



Next; it is a lively and cheerful presage of our happy success

and victory。  For as in a body; when the blood is fresh; the

spirits pure and vigorous; not only to vital but to rational

faculties; and those in the acutest and the pertest operations of

wit and subtlety; it argues in what good plight and constitution

the body is; so when the cheerfulness of the people is so sprightly

up; as that it has not only wherewith to guard well its own freedom

and safety; but to spare; and to bestow upon the solidest and

sublimest points of controversy and new invention; it betokens us

not degenerated; nor drooping to a fatal decay; but casting off the

old and wrinkled skin of corruption to outlive these pangs and wax

young again; entering the glorious ways of truth and prosperous

virtue; destined to become great and honourable in these latter

ages。  Methinks I see in my mind a noble and puissant nation

rousing herself like a strong man after sleep; and shaking her

invincible locks: methinks I see her as an eagle mewing her mighty

youth; and kindling her undazzled eyes at the full midday beam;

purging and unscaling her long…abused sight at the fountain itself

of heavenly radiance; while the whole noise of timorous and

flocking birds; with those also that love the twilight; flutter

about; amazed at what she means; and in their envious gabble would

prognosticate a year of sects and schisms。



What would ye do then? should ye suppress all this flowery crop

of knowledge and new light sprung up and yet springing daily in

this city?  Should ye set an oligarchy of twenty engrossers over

it; to bring a famine upon our minds again; when we shall know

nothing but what is measured to us by their bushel?  Believe it;

Lords and Commons; they who counsel ye to such a suppressing do as

good as bid ye suppress yourselves; and I will soon show how。  If

it be desired to know the immediate cause of all this free writing

and free speaking; there cannot be assigned a truer than your own

mild and free and humane government。  It is the liberty; Lords and

Commons; which your own valorous and happy counsels have purchased

us; liberty which is the nurse of all great wits; this is that

which hath rarefied and enlightened our spirits like the influence

of heaven; this is that which hath enfranchised; enlarged and

lifted up our apprehensions; degrees above themselves。



Ye cannot make us now less capable; less knowing; less eagerly

pursuing of the truth; unless ye first make yourselves; that made

us so; less the lovers; less the founders of our true liberty。  We

can grow ignorant again; brutish; formal and slavish; as ye found

us; but you then must first become that which ye cannot be;

oppressive; arbitrary and tyrannous; as they were from whom ye have

freed us。  That our hearts are now more capacious; our thoughts

more erected to the search and expectation of greatest and exactest

things; is the issue of your own virtue propagated in us; ye cannot

suppress that; unl
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